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	<title>Comments on: Discourse feature Markup Key</title>
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	<link>http://www.ntdiscourse.org/2009/09/discourse-feature-markup/</link>
	<description>Removing the mystery from discourse grammar</description>
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		<title>By: Segmentation on the Sabbath-Mark 2:23, Mt. 12:1, Lk. 6:1 &#171; NT Discourse</title>
		<link>http://www.ntdiscourse.org/2009/09/discourse-feature-markup/comment-page-1/#comment-735</link>
		<dc:creator>Segmentation on the Sabbath-Mark 2:23, Mt. 12:1, Lk. 6:1 &#171; NT Discourse</dc:creator>
		<pubDate>Sun, 20 Sep 2009 13:37:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.ntdiscourse.org/?p=786#comment-735</guid>
		<description>[...] Below is my analysis of the Synoptic parallels of this pericope. I have identified the various factors that influence judgments about segmentation of the text. Remember, humans constantly are segmenting things into smaller chunks to facilitate processing and storing of the information. Choruses/refrains in songs or repetition of themes helps us know when we are transitioning from one verse/movement to the next one. Paragraphing and bulleting in modern written text help us know where the writer wants us to break the text and guides our organization of it. In Greek, most of the discourse devices I cite would have functioned properly in either an oral or written tradition. The key to the markup scheme is available here. [...]</description>
		<content:encoded><![CDATA[<p>[...] Below is my analysis of the Synoptic parallels of this pericope. I have identified the various factors that influence judgments about segmentation of the text. Remember, humans constantly are segmenting things into smaller chunks to facilitate processing and storing of the information. Choruses/refrains in songs or repetition of themes helps us know when we are transitioning from one verse/movement to the next one. Paragraphing and bulleting in modern written text help us know where the writer wants us to break the text and guides our organization of it. In Greek, most of the discourse devices I cite would have functioned properly in either an oral or written tradition. The key to the markup scheme is available here. [...]</p>
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