<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Interesting tidbits in Mark</title>
	<atom:link href="http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/</link>
	<description>Removing the mystery from discourse grammar</description>
	<lastBuildDate>Mon, 02 Aug 2010 02:41:24 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.0.1</generator>
	<item>
		<title>By: Steve Runge</title>
		<link>http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/comment-page-1/#comment-171</link>
		<dc:creator>Steve Runge</dc:creator>
		<pubDate>Mon, 05 Jan 2009 04:12:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.ntdiscourse.org/?p=372#comment-171</guid>
		<description>Sean, You are very correct in raising the possibility of more parallels. My purpose is not to solve the synoptic problem, nor to propose some new proposal to the priority issue. I want to find legitimate minimal pairs/triads of the same propositional content, and to consider the impact of the different wording or use of discourse devices. I will work more closely with Aland&#039;s synopsis as I begin the exegesis, UBS simply provides a basic oragnization to get started. I am not sure what criteria they used for the pericope divisions. Many of them seem more determined by the presence of a parallel saying than by the continuity/discontinuity of the discourse.</description>
		<content:encoded><![CDATA[<p>Sean, You are very correct in raising the possibility of more parallels. My purpose is not to solve the synoptic problem, nor to propose some new proposal to the priority issue. I want to find legitimate minimal pairs/triads of the same propositional content, and to consider the impact of the different wording or use of discourse devices. I will work more closely with Aland&#8217;s synopsis as I begin the exegesis, UBS simply provides a basic oragnization to get started. I am not sure what criteria they used for the pericope divisions. Many of them seem more determined by the presence of a parallel saying than by the continuity/discontinuity of the discourse.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Steve Runge</title>
		<link>http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/comment-page-1/#comment-170</link>
		<dc:creator>Steve Runge</dc:creator>
		<pubDate>Sun, 04 Jan 2009 21:24:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.ntdiscourse.org/?p=372#comment-170</guid>
		<description>Thanks for the correction, Bob. I will get it taken care of. It was a hasty post.</description>
		<content:encoded><![CDATA[<p>Thanks for the correction, Bob. I will get it taken care of. It was a hasty post.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Sean</title>
		<link>http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/comment-page-1/#comment-167</link>
		<dc:creator>Sean</dc:creator>
		<pubDate>Sun, 04 Jan 2009 16:46:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.ntdiscourse.org/?p=372#comment-167</guid>
		<description>Definitely an interesting project. The whole question of when other
Gospels have parallel pericopes is far from black and white. For
example, in my &lt;a href=&quot;http://www.semanticbible.com/cgi/2004/11/pericope-index.html&quot; rel=&quot;nofollow&quot;&gt;Composite
Gospel Index&lt;/a&gt;, the pericope for &lt;a href=&quot;http://www.semanticbible.com/cgi/2004/11/Pericope.059.xml&quot; rel=&quot;nofollow&quot;&gt;Mk
3:7-12 (Large Crowds follow Jesus)&lt;/a&gt; does have a parallel in Mt
12:15-21. But deciding whether that&#039;s real or not depends on having a
clearer set of criteria than i have (i&#039;m not sure what the UBS
criteria are).

While it&#039;s useful to think about what HP pericopes Mark has and Matt
doesn&#039;t, it&#039;s also true that overall, there&#039;s very little in Mark
that&#039;s unique to Matthew. By my count (which is of course difference
from the UBS scheme), there are 123 pericopes in Mark, only 16 of
which don&#039;t have a correspondence in Matthew. If there are so few
overall, is it significant that 3 of them use the HP parallel (if i&#039;ve
followed your point correctly)? I&#039;m not sure, but it&#039;s an interesting
question.</description>
		<content:encoded><![CDATA[<p>Definitely an interesting project. The whole question of when other<br />
Gospels have parallel pericopes is far from black and white. For<br />
example, in my <a href="http://www.semanticbible.com/cgi/2004/11/pericope-index.html" rel="nofollow">Composite<br />
Gospel Index</a>, the pericope for <a href="http://www.semanticbible.com/cgi/2004/11/Pericope.059.xml" rel="nofollow">Mk<br />
3:7-12 (Large Crowds follow Jesus)</a> does have a parallel in Mt<br />
12:15-21. But deciding whether that&#8217;s real or not depends on having a<br />
clearer set of criteria than i have (i&#8217;m not sure what the UBS<br />
criteria are).</p>
<p>While it&#8217;s useful to think about what HP pericopes Mark has and Matt<br />
doesn&#8217;t, it&#8217;s also true that overall, there&#8217;s very little in Mark<br />
that&#8217;s unique to Matthew. By my count (which is of course difference<br />
from the UBS scheme), there are 123 pericopes in Mark, only 16 of<br />
which don&#8217;t have a correspondence in Matthew. If there are so few<br />
overall, is it significant that 3 of them use the HP parallel (if i&#8217;ve<br />
followed your point correctly)? I&#8217;m not sure, but it&#8217;s an interesting<br />
question.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Bob MacDonald</title>
		<link>http://www.ntdiscourse.org/2009/01/interesting-tidbits-in-mark/comment-page-1/#comment-166</link>
		<dc:creator>Bob MacDonald</dc:creator>
		<pubDate>Sun, 04 Jan 2009 16:41:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.ntdiscourse.org/?p=372#comment-166</guid>
		<description>I look forward to your tense reflections. The deaf mute is who you are referencing above - not blind. I have always considered the young man in the garden as the author himself. Perhaps he is also a reflection of the blind man who sees men walking as trees - John Mark had a long learning process.</description>
		<content:encoded><![CDATA[<p>I look forward to your tense reflections. The deaf mute is who you are referencing above &#8211; not blind. I have always considered the young man in the garden as the author himself. Perhaps he is also a reflection of the blind man who sees men walking as trees &#8211; John Mark had a long learning process.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
